Ibram X. Kendi Faces a Reckoning of His Own
Ibram X. Kendi has a notebook that prompts him, on every other page, to write down “Things to be grateful for.” There are many things he might put under that heading. First and foremost, his wife and two daughters, and his health, having made it through Stage 4 colon cancer in his 30s — a diagnosis with a 12 percent survival rate. Tenure at Boston University, where Martin Luther King Jr. earned his doctorate in theology. A National Book Award, and a MacArthur “genius” grant for “transforming how many people understand, discuss and attempt to redress America’s longstanding racial challenges.” Then there were the millions of people who bought “How to Be an Antiracist,” the first of five of his books to take the No. 1 spot on the New York Times best-seller list. But he was particularly grateful to the readers who wrote to him to say his work changed them for the better.
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These days, he could use the reminder. Four years have gone by since George Floyd was murdered on the pavement near Cup Foods in Minneapolis, sparking the racial “reckoning” that made Kendi a household name. Many people, Kendi among them, believe that reckoning is long over. State legislatures have pushed through harsh antiprotest measures. Conservative-led campaigns against teaching Black history and against diversity, equity and inclusion programs are underway. Last June, the Supreme Court struck down affirmative action in college admissions. And Donald Trump is once again the Republican nominee for president, promising to root out “the radical-left thugs that live like vermin within the confines of our country.”
Kendi has become a prime target of this backlash. Books of his have been banned from schools in some districts, and his name is a kind of profanity among conservatives who believe racism is mostly a problem of the past. Though legions of readers continue to celebrate Kendi as a courageous and groundbreaking thinker, for many others he has become a symbol of everything that’s wrong in racial discourse today. Even many allies in the fight for racial justice dismiss his brand of antiracism as unworkable, wrongheaded or counterproductive. “The vast majority of my critics,” Kendi told me last year, “either haven’t read my work or willfully misrepresent it.”
Criticism of Kendi only grew in September, when he made the “painful decision” to lay off more than half the staff of the research center he runs at Boston University. The Center for Antiracist Research, which Kendi founded during the 2020 protests to tackle “seemingly intractable problems of racial inequity and injustice,” raised an enormous sum of $55 million, and the news of its downsizing led to a storm of questions. False rumors began circulating that Kendi had stolen funds, and the university announced it would investigate after former employees accused him of mismanagement and secrecy.
The controversy quickly ballooned into a national news story, fueled in large part by right-wing media, which was all too happy to speculate about “missing funds” and condemn Kendi — and the broader racial-justice movement — as a fraud. On Fox News, the conservative activist Christopher Rufo told the host John Roberts that the center’s “failure” was “poetic justice.” “This is a symbol of where we have come since 2020 and why that movement is really floundering today,” he said. In early October, a podcast affiliated with the Manhattan Institute, the conservative think tank where Rufo works, jubilantly released an episode titled “The End of Ibram X. Kendi?”
